Throughout history a common trend
of technology development has taken place throughout the world. Whether it was
the creation of simply fire or the wheel, humans have worked to advance
technology. More recently, technology has become even more advanced with the
aid of new findings in science. One particularly interesting advance has been
in regards to biotechnology. Biotechnology seems in a sense to be taking on the
role of God because it works to change the biology of our natural world in
hopes of making improvements. This technology covers a wide scope that spans
from playing with human DNA to making a watermelon seedless. While all of it
seems cool, many people do not think that it is a valuable finding. Some find
it manipulative to the natural world. Others opposed find it a waste of
resources when the effects of biotechnology are not much more efficient than
old systems that have already been put into practice. Global Health Watch 3
addresses many of the issues surrounding biotechnology. The section of the
reading that addresses this topic opens to talk about what biotechnology
promises and then proceeds to basically bash how it has been used. Personally,
I am skeptical of the implications and uses of biotechnology in our world. While
biotechnology covers a wide scope of uses, I am going to focus on its uses in
genetically modified or GM foods and the problems associated with it.
So what?
The biggest problem concerning the
use of biotechnology is that it comes at a high price, which while effective, is
a waste of opportunity cost compared to systems previously in place. “Since the
1980s, biotech scientists and their supporters have promoted visions of the
future in which disease, hunger, pollution, biodiversity loss, and industrial
waste will all have been vanquished by new biotechnology products and
processes” (Future, 204). This was essentially a promise by scientists, but
clearly the increased use of biotechnology since the 80s has not reduced the
issues mentioned. The amount of money spent on biotechnology to solve those
issues has been immense though. GM foods in particular, while its main goal is
to make the food supply more sustainable, have actually abused agricultural
society. “The fiction of what the
corporate world chooses to call 'genetically-improved' foods is only
sustainable through the complicity of governments, scientists, and
agro-chemical corporations in concealing ingredients from consumers and biological
hazards from citizens” (Murdock, 11). This is saying that the government and
the corporate world are working together to rake in monetary benefits while
concealing the truth from the public about the products. The GM industry has
become a major monopoly that is costing the welfare of independent farmers
while deceiving the public. Not only are GMs being used virtually secretly but
they are being helped by governments which is not fair to the public sector,
and it continues to waste public money while knocking out the small farmers.
While this does not seem like an issue that a medical anthropologist would be
concerned about, it does address global health issues making it relevant. The
use of GM foods affects the global food supply. It is well known that many
people do not get enough food and currently the use of GM to reverse this
problem is not working. As a medical anthropologist I want to look at if using
biotechnology to fix the lack of food is actually efficient. The vast majority of GM produced foods are in
America, but that is not where there is shortage of food. GM may seem like a
cool idea that will help a lot of producers and consumers, but from my
perspective I am sure there are better ways to handle the problem at hand.
Medical
Anthropological Article
I read the article, “Public Beliefs about GM Foods: More on the
Makings of a Considered Sociology,” by Anne Murcott. It was written in 2001 for
Medical Anthropology Quarterly and as the title indicates, it focuses on the
public’s view on GM foods. The author’s purpose in writing it was to not
separate the discussion of GM foods into an anti and pro category, but to
instead give a thoughtful view of GM foods as a whole while indicating how the
public views it. The beginning of the article states that the government and GM
food companies are working together to hide their work from the public. It
argues that while the public would have a problem with the use of GM, they are
not educated enough on the issue to have a very strong opinion. It is also noted that while corporations and
the government are hiding their use of GM, those opposed to GM foods are not
doing much to publicize the fact that GM foods have issues. Interesting enough,
later on in the article, the general feeling from the public, that was aware of
GM, was negative because they believed that it went against nature. The public
was more concerned that GM foods are unnatural than they were about the fiscal
abuse corporations in charge of GM were doing to the nation. Overall the
article gave a rather negative view point of GM food. While it had a different
focus than what was mentioned in the Global Health Watch, it still implied that
GM foods were not the ideal way to grow food and run our food supply.
Framing the Problem
A
medical anthropologist would want to frame the controversy surrounding GM foods
by looking at all of the people it has an effect on. As I said before, I
believe it is a global health problem because it affects the food supply. So
first, a medical anthropologist would probably look at how the use of GM foods
is affecting the consumers. They would probably look into if it is a safe food
choice and if it is affordable and improving their diets. Next I feel that a
medical anthropologist would look at the producers of GM foods. Since there is
already talk about the big corporations having shady business practice and
secretly working with the government, the medical anthropologist would look
into that to see what is truly going on. They also would try to get an unbiased
view from the eyes of the corporations. The consumers and the producers are the
main perspectives that the medical anthropologist would collect, but they would
also look for any other possible parties being affected. The third party that
the medical anthropologist would look at would be the old school farmer. Big
corporations did not always rule the agricultural world. Seeing how the
implementation of GM foods into our society have affected the rural farmer
would further the perspective of the medical anthropologist. By obtaining an
unbiased view of the controversy, I believe that the medical anthropologist
would get a better grasp on how to work with the issue. The Global Health Watch
seemed to focus mainly on the big corporations and not really address how GM
foods had an impact on the consumer or the farming style that it is replacing.
It did not give a framework that looked at the whole picture or really grasped
what was going on. It looked through a very small lens. The medical
anthropologist would do the best that they could to give an accurate depiction
of the issue.
Redefining the Problem
In class, we discussed what culture
truly is and how there are variations on the definition. Two of the ‘culture’
definitions stood out to me while researching GM foods. Merriam-Webster defines
culture as, “the integrated pattern of human knowledge, belief, and behavior
that depends upon the capacity for learning and transmitting knowledge to
succeeding generations.” This definition infers that culture is ever changing
and being passed down for the better. One could argue that the implementation
of GM foods stretches the human ability to learn and at the same time is
working to be passed down. However, another definition of ‘culture’ says that
is it, “the characteristic features of everyday existence (as diversions or a
way of life) shared by people in a place or time.” This definition emphasizes
everyday existence. In the past, our food supply did not use genetic
modification and farming was a part of ‘everyday existence.’ Now GM foods rule and
are considered ‘everyday existence’ since most of our food is GM. Based on the
first definition, GM seems to be a valid part of culture because it is
stretching learning with technology and being passed down. However, since the
second definition focuses on the way of life, is this new technology actually
making life any better? Culture is one of the founding anthropological concepts
and should be defended. The culture of our food supply is trying to improve
with technology, but it seems that the new technology, while technically
becoming a new part of our culture, is not actually benefiting everyone.
Conceptual Perspective
Looking
further into GM foods, I am not certain how much my view of medical anthropological
concepts changed. One thing to note though is how the further I got into my
issue the farther I strayed from the medicalization aspect. It is interesting
how much infrastructure has to do with an issue that affects global health.
Food clearly is a global health issue since physiologically we need it to
survive. By researching into more perspectives though I was about to dig deeper
into other issues and factors surrounding the central issue. I was able to look
into government’s role in GM foods and society in general which upon first
glace would not appear to be a global health issue. It gives me a bigger
picture of how things all collaborate and work together. Being a medical
anthropologist does not limit ones field of interest because so many things can
affect their studies.
Big Idea Revisited
So, the
problem surrounding GM foods is about if they should be implemented into our
society. It is evident that GM foods are costly. While they are great for the
giant corporations running them, the little old farmers are left in the dust.
Using GM, money is technically saved but it loses when it puts people out of
work. Also, the cost of developing the new technologies is enormous. The food
supply has been defended for decades with the old agricultural system, so
making new and intrusive biotechnologies is a waste. Looking through a medical
anthropological perspective, more publicity of the implications of GM foods
should be done. The general public is uneducated on how their food is being
grown and how it is costing the lively hood of thousands of farmers. If the
general public knew the full scope of the situation, they could cast their vote
on the situation by choosing organically grown products in the store. Also,
like the article stated, the public may not be comfortable with eating GM
foods, so raising their level of awareness of their food would also make a
difference in if the use of GM continues.
In the End
Our
world today is infatuated with technology. Everyone wants the newest gadget and
gizmo, so it is not shocking that technology has enveloped the food supply.
Biotechnology is on the rise, but it must be evaluated more thoroughly before
it continues. There is the common phrase, “you are what you eat,” but
uneducated people do not really have a choice. The general public needs to be
more aware of what is being done to their food. Whether it is the large
companies who are in charge of GM foods, or just people who want to spread
awareness, something should be done to let people know more about what they are
eating. Along with that, the old school farmer should not be neglected. The
previous agricultural practices did work and so they should not be thrown out
the window, especially at the expense of thousands of people’s wellbeing.
Global Health Watch summed up the current state of biotechnology. “Decision-making
is channeled towards technology-based utopian fixes that harness and commodify
genetic and biomolecular science”(Future, 207). The future of our food supply
may continue to use ‘utopian fixes,’ but we need to make sure that they are
safe, that the public is aware, and that we are not screwing over the people
who used to be in charge, the average farmer.
Stacie Larsen
"The Future Is Now: Genetic Promises and Speculative Finance." Editorial. Global Health Watch 3 n.d.: 199-208. Zed Books. Web. 9 Dec. 2012.
Murcott, Anne. "Public Beliefs about GM Foods: More on the Makings of a Considered Sociology." Editorial. Medical Anthropology Quarterly Mar. 2001: 9-19. JSTOR. Wiley on Behalf of the American Anthropological Association. Web. 9 Dec. 2012
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