Illness, sickness, and suffering are three subjective
classifications of an individual’s state of health. These subjective labels of
health are often times immeasurable and based solely on feelings and perceptions.
The problem with this is that within the health industry, biomedicine is
sometimes considered the only form of legitimacy. Time and again, health is determined on what doctors can
measure and diagnosis along with what hospitals and medicine can cure. However
we know in some cases, certain illnesses cannot be measured with numbers and
statistics. As discussed in lecture, mental illnesses like ADHD and postpartum
depression are highly subjective therefore society sometimes illegitimates the
severity and even existence of these illnesses.
The article “Living Through a Staggering World: The Play of
Signifiers in Early Psychosis in South India” discusses the stigma that gets
embedded on those with mental illnesses like psychosis and schizophrenia. Those
with psychosis find that their difficulties dealing with their illness are
significantly magnified because their experiences with the illness are
inexpressible (Corin et al 2007). Since these mental illnesses are based on
perceptions, “normal” individuals are left in the unknown about these
illnesses. Following, this unknown may lead them to stigmatize and develop
their own notions and discourses on individuals with mental illnesses.
http:///www.mentalhealthstigma.com/ |
Negative stigma on mental diseases in turn affects the
course of the disorders because it affects how patients react to the illness
(Corin et al 2007). The images above are from a 1999 New York Daily News
editorial. Its portrayal of those with mental disorders as “crazies,” violent
and people to be feared shows the influence that media has on shaping people’s
opinions. Those with schizophrenia feel a sense of hostility and attack from
the outside world derived from their own experiences (Corin et al 2007). These
images exemplify how schizophrenics may feel like they are under attack by the
rest of the world.
A similar situation that involves the stigma in health
plagues developing countries like Tanzania. In countries where there are
inadequate health services, poor maternal health care, and lack of knowledge,
obstetric fistula is a huge medical and social problem for pregnant women,
young and old. Obstetric fistula occurs when a fetus becomes stuck in a woman’s
birth canal, causing her to stay in labor for too long causing tears in the
bowel or urethra (2007). In a majority of the cases the baby dies and the
mother suffers with leaking urine or feces (Engendered Health). Although this
is disabling outcome is quite serious another issues stands in the way of these
women. Just as context affected the course of experience for patients with a
mental disorder, the cultural context of obstetric fistula affects these women
living in these poor, rural areas. When corrective surgery isn’t an option
these women become humiliated. Rukia Shabiby suffered through an obstetric
fistula and states that “in the ensuing
weeks, months and years, the odor and perception of uncleanliness led to her
being shunned by the community” (2011). This is the stigma many like Rukia
has to endure due to misconceptions about an unknown medical issue. Just as the
mentally ill are perceived as violent, women with obstetric fistula are
perceived as unclean in their communities. The social and cultural framework of
disease and illness manages to alter the experience of these two groups of
people.
Social stigma of these illnesses alienates these groups of
people. The experience of these women and “the
experience of psychosis is permeated by fear and confusion, radiating through
the perceived world of suffering persons, infiltrating relationships with
themselves and others.” This quote from “Living Through a Staggering World:
The Play of Signifiers in Early Psychosis in South India” sums up the image and
quote by Rukia in that public perceptions have the ability to manifest itself
in the course of health and disease. When stigmatization occurs it ultimately
affects how these individuals deal with themselves, others and if and how they
will seek medical attention.
Ti Nguyen
http://www.ghfn.org/3-stories_videos-individual/dead-women-walking
http://www.medicalnewstoday.com/releases/74553.php
http://www.engenderhealth.org/pubs/maternal/risk-resilience-fistula.php
Corin, Ellen, Rangaswanu Tgaram and Ramachandran Padmavati. 2004. "Living Through a Staggering World: The Play of Signifier in Early Psychosis in South India."
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